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Migration at that time was largely a male phenomenon; women and children generally stayed behind until their husbands, fathers, and brothers became established.

Chaldeans also fled their homeland to escape religious persecution from the Muslim majority in the Middle East.

Thus began an immigration process, known as "chain migration," between Telkaif and Detroit, that continues to the present.

In this process, members of a community who have already established themselves in a new location assist relatives and friends left behind to migrate as well.

The combination of religious freedom, an established Lebanese Moronite community, and economic opportunity made the United States, particularly metropolitan Detroit, inviting.

Once members of the Telkaif community had settled in the area, they encouraged others from their homeland to join them.

The majority of Chaldean Americans live in Detroit, Michigan, although there are also Chaldean Americans in Chicago, Illinois; El Cajon, San Jose, and Turlock, California; and Oaxaca, Mexico. According to statistical projections from previous data on the Chaldean American community, however, it is estimated that Chaldeans in the Detroit metropolitan area may number as many as 70,000 to 80,000; in California they are projected at 2,000 to 3,000 persons.

It is difficult to determine the exact number of Chaldeans in the United States because they are not represented as such in the U. Although Chaldean Americans constitute the bulk of Iraqi immigrants living in the United States, they represent less than 10 percent of the population of Iraq.

This division between the followers of Nestorius in the East and the Roman Church lasted until 1445, when some Chaldeans were received into the Roman Church by Pope Eugenius IV.

Telkaif in the early 1900s was a poor, non-industrialized village.

Many left the town for nearby cities such as Mosul, Baghdad, Basra, or Beirut.

They were permitted to retain their historic rituals and the Chaldean/Aramaic language for mass and other ceremonies.

Searching for an appropriate name to call this new Catholic rite, the Pope focused on their historic homeland, which in ancient times had been the land of the Babylonians, Assyrians, and Chaldeans.

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This occurred in about 1830, when the town recognized the Roman Pontiff as the head of the Church.

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